Book Review
by C.M. Mayo
THE PRISON
ANGEL: MOTHER ANTONIA'S JOURNEY FROM BEVERLY HILLS TO A LIFE
OF SERVICE IN A MEXICAN JAIL
by Mary Jordan and Kevin Sullivan
Penguin, 2005
Review originally published in The Wilson Quarterly, 2005
Mary Jordan and Kevin Sullivan, husband-and-wife correspondents for
The Washington Post, open Prison Angel with a thunderclap.
During a combined 40 years as journalists, "we have interviewed
presidents and rock stars, survivors of typhoons in India, and
people tortured by the Taliban in Afghanistan. We had never heard
a story quite like hers, a story of such powerful goodness."
The story is that of Mother Antonia, an elderly nun who voluntarily
lives in a cramped, smelly cell in Tijuana's notorious La Mesa
prison.
It's hardly where one would expect to find the woman born Mary
Clark in 1926, a pretty blonde raised in Beverly Hills who married
and divorced twice, had seven children, and achieved professional
success selling office supplies and real estate. She started
volunteering for a variety of charities in the mid-1950s, and
in 1965, one of her charities sent her across the border with
supplies for La Mesa prisoners. It was as if "she had come
home."
She made increasingly frequent trips to La Mesa, feeling that
she was "being led." After her second marriage ended
in 1972, she decided to become a nun in order to be of greater
service: "An American housewife could bring donated clothing
and be appreciated by the prisoners in La Mesa, but a Catholic
nun would be far more trusted," the authors write. When
none of the orders she applied to would accept a middle-aged
divorcée, she wrote her own vows, designed and sewed her
own habit, and chose the name Antonia in honor of her California
mentor, Monsignor Anthony Brouwers. In 1978, with her children
grown, Mother Antonia sold her home in San Diego and moved into
La Mesa.
For nearly three decades now, this "cheery little woman
in a black-and-white habit" has dispensed blankets, peanut
butter, advice, prayers, and hugs to murderers, rapists, thieves,
transvestites, schizophrenics, psychotics, the sick, and the
poor (some of them incarcerated because they can't pay a $10
fine). The prisoners so respect Mother Antonia that she can stop
a riot. For its part, the Catholic Church has come around. When
the Pope visited Mexico in 1990, Tijuana's bishop chose Mother
Antonia to carry the offertory gift to the altar. In 2003, the
church permitted her to found the Eudist Servants of the Eleventh
Hour (a branch of an order named after 17th-century French missionary
St. John Eudes), for middle-aged and older women who want to
dedicate their lives to serving the poor.
An episode that perhaps best exemplifies Mother Antonia's outlook
concerns an assassin named David Barrón. After he and
fellow gang members murdered their latest victim and severely
wounded another man, Barrón himself was killed by a ricocheting
bullet. "I knew nobody else would be allowed in to see him,
and maybe no one else would want to," Mother Antonia tells
the authors. So she goes to the morgue, arriving just after the
autopsy. Across Barrón's torso are tattoos of 19 skulls---
one for each person he'd killed, the police tell her.
Mother Antonia touches Barrón's hair and considers what
drew him to the gang: "He finally found a place where he
could say, I belong. I don't belong in school. I don't
belong with friends. I don't belong in church. I don't belong
in my family. But I belong here. These are my guys
. I will
die to be with them. I'll kill to be with them.'" Mother
Antonia doesn't excuse Barrón's crimes, but she prays
to God to have mercy on him.
Deeply researched and elegantly written, Prison Angel
offers important insights into the Mexican justice system and
the problems afflicting the U.S.-Mexico border. But above all,
it takes its place among the best spiritual biographies of recent
years. It is, indeed, a story of powerful goodness.
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